What's divine about divine law? : early perspectives /

In the thousand years before the rise of Islam, two radically diverse conceptions of what it means to say that a law is divine confronted one another with a force that reverberates to the present. What's Divine about Divine Law? untangles the classical and biblical roots of the Western idea of...

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Bibliographic Details
Main Author: Hayes, Christine Elizabeth
Format: Book
Language:English
Published: Princeton, New Jersey : Princeton University Press, [2015]
©2015
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003 OCoLC
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008 140825t20152015nju b 001 0 eng
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050 0 0 |a BM520.6  |b .H39 2015 
100 1 |a Hayes, Christine Elizabeth, 
245 1 0 |a What's divine about divine law? :  |b early perspectives /  |c Christine Hayes 
260 |a Princeton, New Jersey :  |b Princeton University Press,  |c [2015] 
260 |c ©2015 
300 |a xv, 412 pages ;  |c 25 cm 
504 |a Includes bibliographical references (pages 379-396) and indexes 
505 0 0 |t Biblical discourses of divine law --  |t Greco-Roman discourses of law --  |t Bridging the gap: divine law in Hellenistic and Second temple Jewish sources --  |t Minding the gap: Paul --  |t The "truth" about Torah --  |t The (ir)rationality of Torah --  |t The flexibility of Torah --  |t Natural law in Rabbinic sources? 
520 |a In the thousand years before the rise of Islam, two radically diverse conceptions of what it means to say that a law is divine confronted one another with a force that reverberates to the present. What's Divine about Divine Law? untangles the classical and biblical roots of the Western idea of divine law and shows how early adherents to biblical tradition -- Hellenistic Jewish writers such as Philo, the community at Qumran, Paul, and the talmudic rabbis -- struggled to make sense of this conflicting legacy. Christine Hayes shows that for the ancient Greeks, divine law was divine by virtue of its inherent qualities of intrinsic rationality, truth, universality, and immutability, while for the biblical authors, divine law was divine because it was grounded in revelation with no presumption of rationality, conformity to truth, universality, or immutability. Hayes describes the collision of these opposing conceptions in the Hellenistic period, and details competing attempts to resolve the resulting cognitive dissonance. She shows how Second Temple and Hellenistic Jewish writers, from the author of 1 Enoch to Philo of Alexandria, were engaged in a common project of bridging the gulf between classical and biblical notions of divine law, while Paul, in his letters to the early Christian church, sought to widen it. Hayes then delves into the literature of classical rabbinic Judaism to reveal how the talmudic rabbis took a third and scandalous path, insisting on a construction of divine law intentionally at odds with the Greco-Roman and Pauline conceptions that would come to dominate the Christianized West. A stunning achievement in intellectual history, What's Divine about Divine Law? sheds critical light on an ancient debate that would shape foundational Western thought, and that continues to inform contemporary views about the nature and purpose of law and the nature and authority of Scripture 
650 0 |a Jewish law  |x Philosophy 
650 0 |a Jewish law  |x History 
650 0 |a Jewish law  |x Interpretation and construction 
650 0 |a Judaism  |x Doctrines 
650 0 |a Religion and law 
907 |a .b2250731 
998 |a lower 
999 |c 109198 
852 |a Law Library  |b Lower Level  |h BM520.6 .H39 2015  |p 33940003413745